Abstract
The Bologna Fragments’ language of attestation suggests a link to the Homoianism espoused by Wulfila and the Gothic kingdoms. This paper offers a brief treatment of the Homoian movement to deter misconceptions and differentiate it from Arianism. It turns then to the consideration of a few passages with potentially Trinitarian implications, and concludes that whatever the Fragments are about, they not only do not treat Trinitarian theology, but were not written in a context in which such ideas were in dispute. Finally, it notes the topos of race in one catena of the first folio.
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